HOW MUCH LAND DOES A MAN NEED? by Leo Tolstoy
HOW MUCH LAND DOES A MAN NEED? by Leo Tolstoy
HOW MUCH LAND DOES A MAN NEED? by Leo Tolstoy
IV
As soon as Pahóm and his family arrived at their new abode, he applied for admission into the Commune of a large village. He stood treat to the Elders, and obtained the necessary documents. Five shares of Communal land were given him for his own and his sons' use: that is to say -- 125 acres (not all together but in different fields) besides the use of the Communal pasture. Pahóm put up the buildings he needed, and bought cattle. Of the Communal land alone he had three times as much as at his former home, and the land was good corn-land. He was ten times better off than he had been. He had plenty of arable land and pasturage, and could keep as many head of cattle as he liked.
At first, in the bustle of building and settling down, Pahóm was pleased with it all, but when he got used to it he began to think that even here he had not enough land. The first year, he sowed wheat on his share of the Communal land, and had a good crop. He wanted to go on sowing wheat, but had not enough Communal land for the purpose, and what he had already used was not available; for in those parts wheat is only sown on virgin soil or on fallow land. It is sown for one or two years, and then the land lies fallow till it is again overgrown with prairie grass. There were many who wanted such land, and there was not enough for all; so that people quarrelled about it. Those who were better off, wanted it for growing wheat, and those who were poor, wanted it to let to dealers, so that they might raise money to pay their taxes. Pahóm wanted to sow more wheat; so he rented land from a dealer for a year. He sowed much wheat and had a fine crop, but the land was too far from the village -- the wheat had to be carted more than ten miles. After a time Pahóm noticed that some peasant-dealers were living on separate farms, and were growing wealthy; and he thought:
'If I were to buy some freehold land, and have a homestead on it, it would be a different thing altogether. Then it would all be nice and compact.'
The question of buying freehold land recurred to him again and again.
He went on in the same way for three years: renting land and sowing wheat. The seasons turned out well and the crops were good, so that he began to lay money by. He might have gone on living contentedly, but he grew tired of having to rent other people's land every year, and having to scramble for it. Wherever there was good land to be had, the peasants would rush for it and it was taken up at once, so that unless you were sharp about it you got none. It happened in the third year that he and a dealer together rented a piece of pasture land from some peasants; and they had already ploughed it up, when there was some dispute, and the peasants went to law about it, and things fell out so that the labour was all lost.
'If it were my own land,' thought Pahóm, 'I should be independent, and there would not be all this unpleasantness.'
So Pahóm began looking out for land which he could buy; and he came across a peasant who had bought thirteen hundred acres, but having got into difficulties was willing to sell again cheap. Pahóm bargained and haggled with him, and at last they settled the price at 1,500 roubles, part in cash and part to be paid later. They had all but clinched the matter, when a passing dealer happened to stop at Pahóm's one day to get a feed for his horses. He drank tea with Pahóm, and they had a talk. The dealer said that he was just returning from the land of the BashkÃrs, far away, where he had bought thirteen thousand acres of land, all for 1,000 roubles. Pahóm questioned him further, and the tradesman said:
'All one need do is to make friends with the chiefs. I gave away about one hundred roubles, worth of dressing-gowns and carpets, besides a case of tea, and I gave wine to those who would drink it; and I got the land for less than twopence an acre3. And he showed Pahóm the title-deeds, saying:
'The land lies near a river, and the whole prairie is virgin soil.'
Pahóm plied him with questions, and the tradesman said:
'There is more land there than you could cover if you walked a year, and it all belongs to the BashkÃrs. They are as simple as sheep, and land can be got almost for nothing.'
'There now,' thought Pahóm, 'with my one thousand roubles, why should I get only thirteen hundred acres, and saddle myself with a debt besides. If I take it out there, I can get more than ten times as much for the money.'
Pahóm inquired how to get to the place, and as soon as the tradesman had left him, he prepared to go there himself. He left his wife to look after the homestead, and started on his journey taking his man with him. They stopped at a town on their way, and bought a case of tea, some wine, and other presents, as the tradesman had advised. On and on they went until they had gone more than three hundred miles, and on the seventh day they came to a place where the BashkÃrs had pitched their tents. It was all just as the tradesman had said. The people lived on the steppes, by a river, in felt-covered tents4. They neither tilled the ground, nor ate bread. Their cattle and horses grazed in herds on the steppe. The colts were tethered behind the tents, and the mares were driven to them twice a day. The mares were milked, and from the milk kumiss was made. It was the women who prepared kumiss, and they also made cheese. As far as the men were concerned, drinking kumiss and tea, eating mutton, and playing on their pipes, was all they cared about. They were all stout and merry, and all the summer long they never thought of doing any work. They were quite ignorant, and knew no Russian, but were good-natured enough.
As soon as they saw Pahóm, they came out of their tents and gathered round their visitor. An interpreter was found, and Pahóm told them he had come about some land. The BashkÃrs seemed very glad they took Pahóm and led him into one of the best tents, where they made him sit on some down cushions placed on a carpet, while they sat round him. They gave him tea and kumiss, and had a sheep killed, and gave him mutton to eat. Pahóm took presents out of his cart and distributed them among the BashkÃrs, and divided amongst them the tea. The BashkÃrs were delighted. They talked a great deal among themselves, and then told the interpreter to translate.
'They wish to tell you,' said the interpreter, 'that they like you, and that it is our custom to do all we can to please a guest and to repay him for his gifts. You have given us presents, now tell us which of the things we possess please you best, that we may present them to you.'
'What pleases me best here,' answered Pahóm 'is your land. Our land is crowded, and the soil is exhausted; but you have plenty of land and it is good land. I never saw the like of it.'
The interpreter translated. The BashkÃrs talked among themselves for a while. Pahóm could not understand what they were saying, but saw that they were much amused, and that they shouted and laughed. Then they were silent and looked at Pahóm while the interpreter said:
'They wish me to tell you that in return for your presents they will gladly give you as much land as you want. You have only to point it out with your hand and it is yours.'
The BashkÃrs talked again for a while and began to dispute. Pahóm asked what they were disputing about, and the interpreter told him that some of them thought they ought to ask their Chief about the land and not act in his absence, while others thought there was no need to wait for his return.
VI
While the BashkÃrs were disputing, a man in a large fox-fur cap appeared on the scene. They all became silent and rose to their feet. The interpreter said, 'This is our Chief himself.'
Pahóm immediately fetched the best dressing-gown and five pounds of tea, and offered these to the Chief. The Chief accepted them, and seated himself in the place of honour. The BashkÃrs at once began telling him something. The Chief listened for a while, then made a sign with his head for them to be silent, and addressing himself to Pahóm, said in Russian:
'Well, let it be so. Choose whatever piece of land you like; we have plenty of it.'
'How can I take as much as I like?' thought Pahóm. 'I must get a deed to make it secure, or else they may say, "It is yours," and afterwards may take it away again.'
'Thank you for your kind words,' he said aloud. 'You have much land, and I only want a little. But I should like to be sure which bit is mine. Could it not be measured and made over to me? Life and death are in God's hands. You good people give it to me, but your children might wish to take it away again.'
'You are quite right,' said the Chief. 'We will make it over to you.'
'I heard that a dealer had been here,' continued Pahóm, 'and that you gave him a little land, too, and signed title-deeds to that effect. I should like to have it done in the same way.'
The Chief understood.
'Yes,' replied he, 'that can be done quite easily. We have a scribe, and we will go to town with you and have the deed properly sealed.'
'And what will be the price?' asked Pahóm.
'Our price is always the same: one thousand roubles a day.'
Pahóm did not understand.
'A day? What measure is that? How many acres would that be?'
'We do not know how to reckon it out,' said the Chief. 'We sell it by the day. As much as you can go round on your feet in a day is yours, and the price is one thousand roubles a day.'
Pahóm was surprised.
'But in a day you can get round a large tract of land,' he said.
The Chief laughed.
'It will all be yours!' said he. 'But there is one condition: If you don't return on the same day to the spot whence you started, your money is lost.'
'But how am I to mark the way that I have gone?'
'Why, we shall go to any spot you like, and stay there. You must start from that spot and make your round, taking a spade with you. Wherever you think necessary, make a mark. At every turning, dig a hole and pile up the turf; then afterwards we will go round with a plough from hole to hole. You may make as large a circuit as you please, but before the sun sets you must return to the place you started from. All the land you cover will be yours.'
Pahóm was delighted. It was decided to start early next morning. They talked a while, and after drinking some more kumiss and eating some more mutton, they had tea again, and then the night came on. They gave Pahóm a feather-bed to sleep on, and the BashkÃrs dispersed for the night, promising to assemble the next morning at daybreak and ride out before sunrise to the appointed spot.
As soon as Pahóm and his family arrived at their new abode, he applied for admission into the Commune of a large village. He stood treat to the Elders, and obtained the necessary documents. Five shares of Communal land were given him for his own and his sons' use: that is to say -- 125 acres (not all together but in different fields) besides the use of the Communal pasture. Pahóm put up the buildings he needed, and bought cattle. Of the Communal land alone he had three times as much as at his former home, and the land was good corn-land. He was ten times better off than he had been. He had plenty of arable land and pasturage, and could keep as many head of cattle as he liked.
At first, in the bustle of building and settling down, Pahóm was pleased with it all, but when he got used to it he began to think that even here he had not enough land. The first year, he sowed wheat on his share of the Communal land, and had a good crop. He wanted to go on sowing wheat, but had not enough Communal land for the purpose, and what he had already used was not available; for in those parts wheat is only sown on virgin soil or on fallow land. It is sown for one or two years, and then the land lies fallow till it is again overgrown with prairie grass. There were many who wanted such land, and there was not enough for all; so that people quarrelled about it. Those who were better off, wanted it for growing wheat, and those who were poor, wanted it to let to dealers, so that they might raise money to pay their taxes. Pahóm wanted to sow more wheat; so he rented land from a dealer for a year. He sowed much wheat and had a fine crop, but the land was too far from the village -- the wheat had to be carted more than ten miles. After a time Pahóm noticed that some peasant-dealers were living on separate farms, and were growing wealthy; and he thought:
'If I were to buy some freehold land, and have a homestead on it, it would be a different thing altogether. Then it would all be nice and compact.'
The question of buying freehold land recurred to him again and again.
He went on in the same way for three years: renting land and sowing wheat. The seasons turned out well and the crops were good, so that he began to lay money by. He might have gone on living contentedly, but he grew tired of having to rent other people's land every year, and having to scramble for it. Wherever there was good land to be had, the peasants would rush for it and it was taken up at once, so that unless you were sharp about it you got none. It happened in the third year that he and a dealer together rented a piece of pasture land from some peasants; and they had already ploughed it up, when there was some dispute, and the peasants went to law about it, and things fell out so that the labour was all lost.
'If it were my own land,' thought Pahóm, 'I should be independent, and there would not be all this unpleasantness.'
So Pahóm began looking out for land which he could buy; and he came across a peasant who had bought thirteen hundred acres, but having got into difficulties was willing to sell again cheap. Pahóm bargained and haggled with him, and at last they settled the price at 1,500 roubles, part in cash and part to be paid later. They had all but clinched the matter, when a passing dealer happened to stop at Pahóm's one day to get a feed for his horses. He drank tea with Pahóm, and they had a talk. The dealer said that he was just returning from the land of the BashkÃrs, far away, where he had bought thirteen thousand acres of land, all for 1,000 roubles. Pahóm questioned him further, and the tradesman said:
'All one need do is to make friends with the chiefs. I gave away about one hundred roubles, worth of dressing-gowns and carpets, besides a case of tea, and I gave wine to those who would drink it; and I got the land for less than twopence an acre3. And he showed Pahóm the title-deeds, saying:
'The land lies near a river, and the whole prairie is virgin soil.'
Pahóm plied him with questions, and the tradesman said:
'There is more land there than you could cover if you walked a year, and it all belongs to the BashkÃrs. They are as simple as sheep, and land can be got almost for nothing.'
'There now,' thought Pahóm, 'with my one thousand roubles, why should I get only thirteen hundred acres, and saddle myself with a debt besides. If I take it out there, I can get more than ten times as much for the money.'
Pahóm inquired how to get to the place, and as soon as the tradesman had left him, he prepared to go there himself. He left his wife to look after the homestead, and started on his journey taking his man with him. They stopped at a town on their way, and bought a case of tea, some wine, and other presents, as the tradesman had advised. On and on they went until they had gone more than three hundred miles, and on the seventh day they came to a place where the BashkÃrs had pitched their tents. It was all just as the tradesman had said. The people lived on the steppes, by a river, in felt-covered tents4. They neither tilled the ground, nor ate bread. Their cattle and horses grazed in herds on the steppe. The colts were tethered behind the tents, and the mares were driven to them twice a day. The mares were milked, and from the milk kumiss was made. It was the women who prepared kumiss, and they also made cheese. As far as the men were concerned, drinking kumiss and tea, eating mutton, and playing on their pipes, was all they cared about. They were all stout and merry, and all the summer long they never thought of doing any work. They were quite ignorant, and knew no Russian, but were good-natured enough.
As soon as they saw Pahóm, they came out of their tents and gathered round their visitor. An interpreter was found, and Pahóm told them he had come about some land. The BashkÃrs seemed very glad they took Pahóm and led him into one of the best tents, where they made him sit on some down cushions placed on a carpet, while they sat round him. They gave him tea and kumiss, and had a sheep killed, and gave him mutton to eat. Pahóm took presents out of his cart and distributed them among the BashkÃrs, and divided amongst them the tea. The BashkÃrs were delighted. They talked a great deal among themselves, and then told the interpreter to translate.
'They wish to tell you,' said the interpreter, 'that they like you, and that it is our custom to do all we can to please a guest and to repay him for his gifts. You have given us presents, now tell us which of the things we possess please you best, that we may present them to you.'
'What pleases me best here,' answered Pahóm 'is your land. Our land is crowded, and the soil is exhausted; but you have plenty of land and it is good land. I never saw the like of it.'
The interpreter translated. The BashkÃrs talked among themselves for a while. Pahóm could not understand what they were saying, but saw that they were much amused, and that they shouted and laughed. Then they were silent and looked at Pahóm while the interpreter said:
'They wish me to tell you that in return for your presents they will gladly give you as much land as you want. You have only to point it out with your hand and it is yours.'
The BashkÃrs talked again for a while and began to dispute. Pahóm asked what they were disputing about, and the interpreter told him that some of them thought they ought to ask their Chief about the land and not act in his absence, while others thought there was no need to wait for his return.
VI
While the BashkÃrs were disputing, a man in a large fox-fur cap appeared on the scene. They all became silent and rose to their feet. The interpreter said, 'This is our Chief himself.'
Pahóm immediately fetched the best dressing-gown and five pounds of tea, and offered these to the Chief. The Chief accepted them, and seated himself in the place of honour. The BashkÃrs at once began telling him something. The Chief listened for a while, then made a sign with his head for them to be silent, and addressing himself to Pahóm, said in Russian:
'Well, let it be so. Choose whatever piece of land you like; we have plenty of it.'
'How can I take as much as I like?' thought Pahóm. 'I must get a deed to make it secure, or else they may say, "It is yours," and afterwards may take it away again.'
'Thank you for your kind words,' he said aloud. 'You have much land, and I only want a little. But I should like to be sure which bit is mine. Could it not be measured and made over to me? Life and death are in God's hands. You good people give it to me, but your children might wish to take it away again.'
'You are quite right,' said the Chief. 'We will make it over to you.'
'I heard that a dealer had been here,' continued Pahóm, 'and that you gave him a little land, too, and signed title-deeds to that effect. I should like to have it done in the same way.'
The Chief understood.
'Yes,' replied he, 'that can be done quite easily. We have a scribe, and we will go to town with you and have the deed properly sealed.'
'And what will be the price?' asked Pahóm.
'Our price is always the same: one thousand roubles a day.'
Pahóm did not understand.
'A day? What measure is that? How many acres would that be?'
'We do not know how to reckon it out,' said the Chief. 'We sell it by the day. As much as you can go round on your feet in a day is yours, and the price is one thousand roubles a day.'
Pahóm was surprised.
'But in a day you can get round a large tract of land,' he said.
The Chief laughed.
'It will all be yours!' said he. 'But there is one condition: If you don't return on the same day to the spot whence you started, your money is lost.'
'But how am I to mark the way that I have gone?'
'Why, we shall go to any spot you like, and stay there. You must start from that spot and make your round, taking a spade with you. Wherever you think necessary, make a mark. At every turning, dig a hole and pile up the turf; then afterwards we will go round with a plough from hole to hole. You may make as large a circuit as you please, but before the sun sets you must return to the place you started from. All the land you cover will be yours.'
Pahóm was delighted. It was decided to start early next morning. They talked a while, and after drinking some more kumiss and eating some more mutton, they had tea again, and then the night came on. They gave Pahóm a feather-bed to sleep on, and the BashkÃrs dispersed for the night, promising to assemble the next morning at daybreak and ride out before sunrise to the appointed spot.