نقد و بررسی رمان The Old Man and the Sea نوشته‌ی Ernest Hemingway

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[h=3]Context[/h] Ernest Hemingway was born in Oak Park, Illinois, in 1899, the son of a doctor and a music teacher. He began his writing career as a reporter for the Kansas City Star. At age eighteen, he volunteered to serve as a Red Cross ambulance driver in World War I and was sent to Italy, where he was badly injured by shrapnel. Hemingway later fictionalized his experience in Italy in what some consider his greatest novel, A Farewell to Arms. In 1921, Hemingway moved to Paris, where he served as a correspondent for the Toronto Daily Star. In Paris, he fell in with a group of American and English expatriate writers that included F. Scott Fitzgerald, Ezra Pound, Gertrude Stein, and Ford Madox Ford. In the early 1920s, Hemingway began to achieve fame as a chronicler of the disaffection felt by many American youth after World War I—a generation of youth whom Stein memorably dubbed the “Lost Generation.” His novels The Sun Also Rises (1926) and A Farewell to Arms (1929) established him as a dominant literary voice of his time. His spare, charged style of writing was revolutionary at the time and would be imitated, for better or for worse, by generations of young writers to come.

After leaving Paris, Hemingway wrote on bullfighting, published short stories and articles, covered the Spanish Civil War as a journalist, and published his best-selling novel, For Whom the Bell Tolls (1940). These pieces helped Hemingway build up the mythic breed of masculinity for which he wished to be known. His work and his life revolved around big-game hunting, fishing, boxing, and bullfighting, endeavors that he tried to master as seriously as he did writing. In the 1930s, Hemingway lived in Key West, Florida, and later in Cuba, and his years of experience fishing the Gulf Stream and the Caribbean provided an essential background for the vivid descriptions of the fisherman’s craft in The Old Man and the Sea. In 1936, he wrote a piece for Esquire about a Cuban fisherman who was dragged out to sea by a great marlin, a game fish that typically weighs hundreds of pounds. Sharks had destroyed the fisherman’s catch by the time he was found half-delirious by other fishermen. This story seems an obvious seed for the tale of Santiago in The Old Man and the Sea.
A great fan of baseball, Hemingway liked to talk in the sport’s lingo, and by 1952, he badly “needed a win.” His novel Across the River and Into the Trees, published in 1950, was a disaster. It was his first novel in ten years, and he had claimed to friends that it was his best yet. Critics, however, disagreed and called the work the worst thing Hemingway had ever written. Many readers claimed it read like a parody of Hemingway. The control and precision of his earlier prose seemed to be lost beyond recovery.
The huge success of The Old Man and the Sea, published in 1952, was a much-needed vindication. The novella won the 1953 Pulitzer Prize for Fiction, and it likely cinched the Nobel Prize for Hemingway in 1954, as it was cited for particular recognition by the Nobel Academy. It was the last novel published in his lifetime.
Although the novella helped to regenerate Hemingway’s wilting career, it has since been met by divided critical opinion. While some critics have praised The Old Man and the Sea as a new classic that takes its place among such established American works as William Faulkner’s short story “The Bear” and Herman Melville’s Moby-Dick, others have attacked the story as “imitation Hemingway” and find fault with the author’s departure from the uncompromising realism with which he made his name.
Because Hemingway was a writer who always relied heavily on autobiographical sources, some critics, not surprisingly, eventually decided that the novella served as a thinly veiled attack upon them. According to this reading, Hemingway was the old master at the end of his career being torn apart by—but ultimately triumphing over—critics on a feeding frenzy. But this reading ultimately reduces The Old Man and the Sea to little more than an act of literary revenge. The more compelling interpretation asserts that the novella is a parable about life itself, in particular man’s struggle for triumph in a world that seems designed to destroy him.
Despite the soberly life-affirming tone of the novella, Hemingway was, at the end of his life, more and more prone to debilitating bouts of depression. He committed suicide in 1961 in Ketchum, Idaho.

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[h=3]Plot Overview[/h] The Old Man and the Sea is the story of an epic struggle between an old, seasoned fisherman and the greatest catch of his life. For eighty-four days, Santiago, an aged Cuban fisherman, has set out to sea and returned empty-handed. So conspicuously unlucky is he that the parents of his young, devoted apprentice and friend, Manolin, have forced the boy to leave the old man in order to fish in a more prosperous boat. Nevertheless, the boy continues to care for the old man upon his return each night. He helps the old man tote his gear to his ramshackle hut, secures food for him, and discusses the latest developments in American baseball, especially the trials of the old man’s hero, Joe DiMaggio. Santiago is confident that his unproductive streak will soon come to an end, and he resolves to sail out farther than usual the following day.

On the eighty-fifth day of his unlucky streak, Santiago does as promised, sailing his skiff far beyond the island’s shallow coastal waters and venturing into the Gulf Stream. He prepares his lines and drops them. At noon, a big fish, which he knows is a marlin, takes the bait that Santiago has placed one hundred fathoms deep in the waters. The old man expertly hooks the fish, but he cannot pull it in. Instead, the fish begins to pull the boat.
Unable to tie the line fast to the boat for fear the fish would snap a taut line, the old man bears the strain of the line with his shoulders, back, and hands, ready to give slack should the marlin make a run. The fish pulls the boat all through the day, through the night, through another day, and through another night. It swims steadily northwest until at last it tires and swims east with the current. The entire time, Santiago endures constant pain from the fishing line. Whenever the fish lunges, leaps, or makes a dash for freedom, the cord cuts Santiago badly. Although wounded and weary, the old man feels a deep empathy and admiration for the marlin, his brother in suffering, strength, and resolve.
On the third day the fish tires, and Santiago, sleep-deprived, aching, and nearly delirious, manages to pull the marlin in close enough to kill it with a harpoon thrust. Dead beside the skiff, the marlin is the largest Santiago has ever seen. He lashes it to his boat, raises the small mast, and sets sail for home. While Santiago is excited by the price that the marlin will bring at market, he is more concerned that the people who will eat the fish are unworthy of its greatness.
As Santiago sails on with the fish, the marlin’s blood leaves a trail in the water and attracts sharks. The first to attack is a great mako shark, which Santiago manages to slay with the harpoon. In the struggle, the old man loses the harpoon and lengths of valuable rope, which leaves him vulnerable to other shark attacks. The old man fights off the successive vicious predators as best he can, stabbing at them with a crude spear he makes by lashing a knife to an oar, and even clubbing them with the boat’s tiller. Although he kills several sharks, more and more appear, and by the time night falls, Santiago’s continued fight against the scavengers is useless. They devour the marlin’s precious meat, leaving only skeleton, head, and tail. Santiago chastises himself for going “out too far,” and for sacrificing his great and worthy opponent. He arrives home before daybreak, stumbles back to his shack, and sleeps very deeply.
The next morning, a crowd of amazed fishermen gathers around the skeletal carcass of the fish, which is still lashed to the boat. Knowing nothing of the old man’s struggle, tourists at a nearby café observe the remains of the giant marlin and mistake it for a shark. Manolin, who has been worried sick over the old man’s absence, is moved to tears when he finds Santiago safe in his bed. The boy fetches the old man some coffee and the daily papers with the baseball scores, and watches him sleep. When the old man wakes, the two agree to fish as partners once more. The old man returns to sleep and dreams his usual dream of lions at play on the beaches of Africa.

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[h=3]Character List[/h] Santiago - The old man of the novella’s title, Santiago is a Cuban fisherman who has had an extended run of bad luck. Despite his expertise, he has been unable to catch a fish for eighty-four days. He is humble, yet exhibits a justified pride in his abilities. His knowledge of the sea and its creatures, and of his craft, is unparalleled and helps him preserve a sense of hope regardless of circumstance. Throughout his life, Santiago has been presented with contests to test his strength and endurance. The marlin with which he struggles for three days represents his greatest challenge. Paradoxically, although Santiago ultimately loses the fish, the marlin is also his greatest victory.


The marlin - Santiago hooks the marlin, which we learn at the end of the novella measures eighteen feet, on the first afternoon of his fishing expedition. Because of the marlin’s great size, Santiago is unable to pull the fish in, and the two become engaged in a kind of tug-of-war that often seems more like an alliance than a struggle. The fishing line serves as a symbol of the fraternal connection Santiago feels with the fish. When the captured marlin is later destroyed by sharks, Santiago feels destroyed as well. Like Santiago, the marlin is implicitly compared to Christ.

Manolin - A boy presumably in his adolescence, Manolin is Santiago’s apprentice and devoted attendant. The old man first took him out on a boat when he was merely five years old. Due to Santiago’s recent bad luck, Manolin’s parents have forced the boy to go out on a different fishing boat. Manolin, however, still cares deeply for the old man, to whom he continues to look as a mentor. His love for Santiago is unmistakable as the two discuss baseball and as the young boy recruits help from villagers to improve the old man’s impoverished conditions.


Joe DiMaggio - Although DiMaggio never appears in the novel, he plays a significant role nonetheless. Santiago worships him as a model of strength and commitment, and his thoughts turn toward DiMaggio whenever he needs to reassure himself of his own strength. Despite a painful bone spur that might have crippled another player, DiMaggio went on to secure a triumphant career. He was a center fielder for the New York Yankees from 1936 to 1951, and is often considered the best all-around player ever at that position.

Perico - Perico, the reader assumes, owns the bodega in Santiago’s village. He never appears in the novel, but he serves an important role in the fisherman’s life by providing him with newspapers that report the baseball scores. This act establishes him as a kind man who helps the aging Santiago.

Martin - Like Perico, Martin, a café owner in Santiago’s village, does not appear in the story. The reader learns of him through Manolin, who often goes to Martin for Santiago’s supper. As the old man says, Martin is a man of frequent kindness who deserves to be repaid.


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[h=3]Analysis of Major Characters[/h] [h=4]Santiago[/h] Santiago suffers terribly throughout The Old Man and the Sea. In the opening pages of the book, he has gone eighty-four days without catching a fish and has become the laughingstock of his small village. He then endures a long and grueling struggle with the marlin only to see his trophy catch destroyed by sharks. Yet, the destruction enables the old man to undergo a remarkable transformation, and he wrests triumph and renewed life from his seeming defeat. After all, Santiago is an old man whose physical existence is almost over, but the reader is assured that Santiago will persist through Manolin, who, like a disciple, awaits the old man’s teachings and will make use of those lessons long after his teacher has died. Thus, Santiago manages, perhaps, the most miraculous feat of all: he finds a way to prolong his life after death.

Santiago’s commitment to sailing out farther than any fisherman has before, to where the big fish promise to be, testifies to the depth of his pride. Yet, it also shows his determination to change his luck. Later, after the sharks have destroyed his prize marlin, Santiago chastises himself for his hubris (exaggerated pride), claiming that it has ruined both the marlin and himself. True as this might be, it is only half the picture, for Santiago’s pride also enables him to achieve his most true and complete self. Furthermore, it helps him earn the deeper respect of the village fishermen and secures him the prized companionship of the boy—he knows that he will never have to endure such an epic struggle again.
Santiago’s pride is what enables him to endure, and it is perhaps endurance that matters most in Hemingway’s conception of the world—a world in which death and destruction, as part of the natural order of things, are unavoidable. Hemingway seems to believe that there are only two options: defeat or endurance until destruction; Santiago clearly chooses the latter. His stoic determination is mythic, nearly Christ-like in proportion. For three days, he holds fast to the line that links him to the fish, even though it cuts deeply into his palms, causes a crippling cramp in his left hand, and ruins his back. This physical pain allows Santiago to forge a connection with the marlin that goes beyond the literal link of the line: his bodily aches attest to the fact that he is well matched, that the fish is a worthy opponent, and that he himself, because he is able to fight so hard, is a worthy fisherman. This connectedness to the world around him eventually elevates Santiago beyond what would otherwise be his defeat. Like Christ, to whom Santiago is unashamedly compared at the end of the novella, the old man’s physical suffering leads to a more significant spiritual triumph.

[h=4]Manolin[/h] Manolin is present only in the beginning and at the end of The Old Man and the Sea, but his presence is important because Manolin’s devotion to Santiago highlights Santiago’s value as a person and as a fisherman. Manolin demonstrates his love for Santiago openly. He makes sure that the old man has food, blankets, and can rest without being bothered. Despite Hemingway’s insistence that his characters were a real old man and a real boy, Manolin’s purity and singleness of purpose elevate him to the level of a symbolic character. Manolin’s actions are not tainted by the confusion, ambivalence, or willfulness that typify adolescence. Instead, he is a companion who feels nothing but love and devotion.

Hemingway does hint at the boy’s resentment for his father, whose wishes Manolin obeys by abandoning the old man after forty days without catching a fish. This fact helps to establish the boy as a real human being—a person with conflicted loyalties who faces difficult decisions. By the end of the book, however, the boy abandons his duty to his father, swearing that he will sail with the old man regardless of the consequences. He stands, in the novella’s final pages, as a symbol of uncompromised love and fidelity. As the old man’s apprentice, he also represents the life that will follow from death. His dedication to learning from the old man ensures that Santiago will live on.


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[h=3]Themes, Motifs & Symbols[/h] [h=4]Themes
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Themes are the fundamental and often universal ideas explored in a literary work.
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[h=5]The Honor in Struggle, Defeat & Death[/h] From the very first paragraph, Santiago is characterized as someone struggling against defeat. He has gone eighty-four days without catching a fish—he will soon pass his own record of eighty-seven days. Almost as a reminder of Santiago’s struggle, the sail of his skiff resembles “the flag of permanent defeat.” But the old man refuses defeat at every turn: he resolves to sail out beyond the other fishermen to where the biggest fish promise to be. He lands the marlin, tying his record of eighty-seven days after a brutal three-day fight, and he continues to ward off sharks from stealing his prey, even though he knows the battle is useless.

Because Santiago is pitted against the creatures of the sea, some readers choose to view the tale as a chronicle of man’s battle against the natural world, but the novella is, more accurately, the story of man’s place within nature. Both Santiago and the marlin display qualities of pride, honor, and bravery, and both are subject to the same eternal law: they must kill or be killed. As Santiago reflects when he watches the weary warbler fly toward shore, where it will inevitably meet the hawk, the world is filled with predators, and no living thing can escape the inevitable struggle that will lead to its death. Santiago lives according to his own observation: “man is not made for defeat . . . [a] man can be destroyed but not defeated.” In Hemingway’s portrait of the world, death is inevitable, but the best men (and animals) will nonetheless refuse to give in to its power. Accordingly, man and fish will struggle to the death, just as hungry sharks will lay waste to an old man’s trophy catch.
The novel suggests that it is possible to transcend this natural law. In fact, the very inevitability of destruction creates the terms that allow a worthy man or beast to transcend it. It is precisely through the effort to battle the inevitable that a man can prove himself. Indeed, a man can prove this determination over and over through the worthiness of the opponents he chooses to face. Santiago finds the marlin worthy of a fight, just as he once found “the great negro of Cienfuegos” worthy. His admiration for these opponents brings love and respect into an equation with death, as their destruction becomes a point of honor and bravery that confirms Santiago’s heroic qualities. One might characterize the equation as the working out of the statement “Because I love you, I have to kill you.” Alternately, one might draw a parallel to the poet John Keats and his insistence that beauty can only be comprehended in the moment before death, as beauty bows to destruction. Santiago, though destroyed at the end of the novella, is never defeated. Instead, he emerges as a hero. Santiago’s struggle does not enable him to change man’s place in the world. Rather, it enables him to meet his most dignified destiny.

[h=5]Pride as the Source of Greatness & Determination[/h] Many parallels exist between Santiago and the classic heroes of the ancient world. In addition to exhibiting terrific strength, bravery, and moral certainty, those heroes usually possess a tragic flaw—a quality that, though admirable, leads to their eventual downfall. If pride is Santiago’s fatal flaw, he is keenly aware of it. After sharks have destroyed the marlin, the old man apologizes again and again to his worthy opponent. He has ruined them both, he concedes, by sailing beyond the usual boundaries of fishermen. Indeed, his last word on the subject comes when he asks himself the reason for his undoing and decides, “Nothing . . . I went out too far.”

While it is certainly true that Santiago’s eighty-four-day run of bad luck is an affront to his pride as a masterful fisherman, and that his attempt to bear out his skills by sailing far into the gulf waters leads to disaster, Hemingway does not condemn his protagonist for being full of pride. On the contrary, Santiago stands as proof that pride motivates men to greatness. Because the old man acknowledges that he killed the mighty marlin largely out of pride, and because his capture of the marlin leads in turn to his heroic transcendence of defeat, pride becomes the source of Santiago’s greatest strength. Without a ferocious sense of pride, that battle would never have been fought, or more likely, it would have been abandoned before the end.
Santiago’s pride also motivates his desire to transcend the destructive forces of nature. Throughout the novel, no matter how baleful his circumstances become, the old man exhibits an unflagging determination to catch the marlin and bring it to shore. When the first shark arrives, Santiago’s resolve is mentioned twice in the space of just a few paragraphs. First we are told that the old man “was full of resolution but he had little hope.” Then, sentences later, the narrator says, “He hit [the shark] without hope but with resolution.” The old man meets every challenge with the same unwavering determination: he is willing to die in order to bring in the marlin, and he is willing to die in order to battle the feeding sharks. It is this conscious decision to act, to fight, to never give up that enables Santiago to avoid defeat. Although he returns to Havana without the trophy of his long battle, he returns with the knowledge that he has acquitted himself proudly and manfully. Hemingway seems to suggest that victory is not a prerequisite for honor. Instead, glory depends upon one having the pride to see a struggle through to its end, regardless of the outcome. Even if the old man had returned with the marlin intact, his moment of glory, like the marlin’s meat, would have been short-lived. The glory and honor Santiago accrues comes not from his battle itself but from his pride and determination to fight.

[h=4]Motifs
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Motifs are recurring structures, contrasts, and literary devices that can help to develop and inform the text’s major themes.​

[h=5]Crucifixion Imagery[/h] In order to suggest the profundity of the old man’s sacrifice and the glory that derives from it, Hemingway purposefully likens Santiago to Christ, who, according to Christian theology, gave his life for the greater glory of humankind. Crucifixion imagery is the most noticeable way in which Hemingway creates the symbolic parallel between Santiago and Christ. When Santiago’s palms are first cut by his fishing line, the reader cannot help but think of Christ suffering his stigmata. Later, when the sharks arrive, Hemingway portrays the old man as a crucified martyr, saying that he makes a noise similar to that of a man having nails driven through his hands. Furthermore, the image of the old man struggling up the hill with his mast across his shoulders recalls Christ’s march toward Calvary. Even the position in which Santiago collapses on his bed—face down with his arms out straight and the palms of his hands up—brings to mind the image of Christ suffering on the cross. Hemingway employs these images in the final pages of the novella in order to link Santiago to Christ, who exemplified transcendence by turning loss into gain, defeat into triumph, and even death into renewed life.

[h=5]Life from Death[/h] Death is the unavoidable force in the novella, the one fact that no living creature can escape. But death, Hemingway suggests, is never an end in itself: in death there is always the possibility of the most vigorous life. The reader notes that as Santiago slays the marlin, not only is the old man reinvigorated by the battle, but the fish also comes alive “with his death in him.” Life, the possibility of renewal, necessarily follows on the heels of death.

Whereas the marlin’s death hints at a type of physical reanimation, death leads to life in less literal ways at other points in the novella. The book’s crucifixion imagery emphasizes the cyclical connection between life and death, as does Santiago’s battle with the marlin. His success at bringing the marlin in earns him the awed respect of the fishermen who once mocked him, and secures him the companionship of Manolin, the apprentice who will carry on Santiago’s teachings long after the old man has died.
[h=5]The Lions on the Beach[/h] Santiago dreams his pleasant dream of the lions at play on the beaches of Africa three times. The first time is the night before he departs on his three-day fishing expedition, the second occurs when he sleeps on the boat for a few hours in the middle of his struggle with the marlin, and the third takes place at the very end of the book. In fact, the sober promise of the triumph and regeneration with which the novella closes is supported by the final image of the lions. Because Santiago associates the lions with his youth, the dream suggests the circular nature of life. Additionally, because Santiago imagines the lions, fierce predators, playing, his dream suggests a harmony between the opposing forces—life and death, love and hate, destruction and regeneration—of nature.

[h=4]Symbols
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Symbols are objects, characters, figures, and colors used to represent abstract ideas or concepts.​

[h=5]The Marlin[/h] Magnificent and glorious, the marlin symbolizes the ideal opponent. In a world in which “everything kills everything else in some way,” Santiago feels genuinely lucky to find himself matched against a creature that brings out the best in him: his strength, courage, love, and respect.

[h=5]The Shovel-Nosed Sharks[/h] The shovel-nosed sharks are little more than moving appetites that thoughtlessly and gracelessly attack the marlin. As opponents of the old man, they stand in bold contrast to the marlin, which is worthy of Santiago’s effort and strength. They symbolize and embody the destructive laws of the universe and attest to the fact that those laws can be transcended only when equals fight to the death. Because they are base predators, Santiago wins no glory from battling them.


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[*زهره*]

[h=3]Key Facts[/h] full title · The Old Man and the Sea
author · Ernest Hemingway
type of work · Novella
genre · Parable; tragedy
language · English
time and place written · 1951, Cuba
date of first publication · 1952
publisher · Scribner’s
narrator · The novella is narrated by an anonymous narrator.
point of view · Sometimes the narrator describes the characters and events objectively, that is, as they would appear to an outside observer. However, the narrator frequently provides details about Santiago’s inner thoughts and dreams.
tone · Despite the narrator’s journalistic, matter-of-fact tone, his reverence for Santiago and his struggle is apparent. The text affirms its hero to a degree unusual even for Hemingway.
tense · Past
setting (time) · Late 1940s
setting (place) · A small fishing village near Havana, Cuba; the waters of the Gulf of Mexico
protagonist · Santiago
major conflict · For three days, Santiago struggles against the greatest fish of his long career.
rising action · After eighty-four successive days without catching a fish, Santiago promises his former assistant, Manolin, that he will go “far out” into the ocean. The marlin takes the bait, but Santiago is unable to reel him in, which leads to a three-day struggle between the fisherman and the fish.
climax · The marlin circles the skiff while Santiago slowly reels him in. Santiago nearly passes out from exhaustion but gathers enough strength to harpoon the marlin through the heart, causing him to lurch in an almost ***ual climax of vitality before dying.
falling action · Santiago sails back to shore with the marlin tied to his boat. Sharks follow the marlin’s trail of blood and destroy it. Santiago arrives home toting only the fish’s skeletal carcass. The village fishermen respect their formerly ridiculed peer, and Manolin pledges to return to fishing with Santiago. Santiago falls into a deep sleep and dreams of lions.
themes · The honor in struggle, defeat, and death; pride as the source of greatness and determination
motifs · Crucifixion imagery; life from death; the lions on the beach
symbols · The marlin; the shovel-nosed sharks
foreshadowing · Santiago’s insistence that he will sail out farther than ever before foreshadows his destruction; because the marlin is linked to Santiago, the marlin’s death foreshadows Santiago’s own destruction by the sharks.

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